Te Deum laudamus, ( Latin: “God, We Praise You”, ) is an Early Christian Hymn of praise. Traditionally ascribed to Saint Ambrose and Saint Augustine. In the Roman Breviary it is entitled as “Hymnus SS. Ambrosii et Augustini”. In the traditional office, the Te Deum is sung at the end of Matins on all days when the Gloria is said at Mass; those days are all Sundays outside Advent, Septuagesima, Lent, and Passiontide; on all feasts (except the Triduum) and on all ferias during Eastertide. A plenary indulgence is granted, under the usual conditions, to those who recite it in[…]

The Magnificat is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Byzantine tradition, the Ode of the Theotokos. The text of the canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth. An explanation of the Canticle Magnificat is given below from the “Devout instructions on the Epistles and Gospels for the Sundays and holydays” by Leonard Goffiné (1648-1719). In this hymn Mary with joy praises God, the Lord, that He has regarded her humility, and[…]

Psalmus 50 (51) Psalm 50 (51) 1 In finem Psalmus David 1 Unto the end, a psalm of David, 2 Cum venit ad eum Nathan propheta quando intravit ad Bethsabee 2 when Nathan the prophet came to him after he had sinned with Bethsabee. 3 Miserere mei Deus secundum magnam misericordiam tuam et secundum multitudinem miserationum tuarum dele iniquitatem meam 3 Have mercy on me, O God, according to thy great mercy. And according to the multitude of thy tender mercies blot out my iniquity. 4 Amplius lava me ab iniquitate mea et a peccato meo munda me 4 Wash[…]

The Feast of Christ the King – Domini Nostri Jesu Christi Regis – was established by Pope Pius XI in 1925 in the encyclical Quas Primas, as an antidote to secularism, a way of life which leaves God out of man’s thinking and living and organizes his life as if God did not exist. The feast is intended to proclaim in a striking and effective manner Christ’s royalty over individuals, families, society, governments, and nations. “If to Christ our Lord is given all power in heaven and on earth; if all men, purchased by his precious blood, are by a[…]

“All life begins in the Trinity, comes from the Trinity, and is destined to seek eternal rest in the Trinity. Even damned souls, by suffering punishment for having rejected love, finally do glorify God’s justice. The life of Father, Son, and Holy Ghost, mystery of divine mysteries, is a mutual giving so complete that the Divine Persons do not exist except in relation to one another. The divine life They share with Christ’s members through Baptism is meant to be shared with all peoples through the apostolic zeal of Christians.”  ~ Traditional Latin Mass Missal. Raphael’s Exhortation (Tobit 12:6-8) Then he[…]