Herman Contractus (1013 – 1054) – an 11th-century Benedictine monk and scholar – has been traditionally credited with the composition of several popular Marian antiphons, including Ave Regina Cælorum. The hymn praises Our Lady, acknowledging her Queenship over heaven and angels, and extolling her unparalleled beauty and favor with God. It also acknowledges her as the mediator between men and Our Lord Jesus Christ, as it asks her to pray for us to Our Lord. “Dignare me laudare te, Virgo sacrata! Da mihi virtutem contra hostes tuos.” “Vouchsafe that I may praise thee, O sacred Virgin. Give me strength against[…]

“There is a venerable tradition connected with this joyous anthem. It is related that a fearful pestilence raged in Rome, during one of the Easters of the pontificate of St. Gregory the Great.  In order to propitiate the anger of God, the holy Pope prescribed a public procession of both people and clergy, in which was to be carried the portrait of our blessed Lady painted by St. Luke.  The procession was advancing in the direction of St. Peter’s; and as the holy picture, followed by the Pontiff, was carried along, the atmosphere became pure and free from pestilence.  Having[…]

Líbera me (“Deliver me”) is a Roman Catholic responsory that is sung in the Office of the Dead and at the absolution of the dead, a service of prayers for the dead said beside the coffin immediately after the Requiem Mass and before burial. The text of Libera me asks God to have mercy upon the deceased person at the Last Judgment. Libera me is begun by a cantor, who sings the versicles alone, and the responses are sung by the choir. The text is written in the first person singular, “Deliver me, O Lord, from eternal death on that[…]

Victimae Paschali Laudes is one of the medieval sequences that were preserved in the Missale Romanum published in 1570 after the Council of Trent (1545-1563), this poetic liturgical hymn continues to be sung at the Tridentine Mass on Easter Sunday and through its Octave. The Easter sequence, attributed to Wipo of Burgundy (✞ 1048). This ancient chant tells the story of death and life locked in a struggle, wherein Christ, the Paschal victim, victorious over death, reconciles us to the Father. It tells the story of Mary Magdalene, who upon finding the empty tomb of the risen Christ and of finding the[…]

The Magnificat, the canticle of the Incarnation, recalls to us each day that God has stripped Himself of His glory to clothe Himself in the livery of poor and suffering humanity. “He raised [Mary] above all others because she declared herself to be the lowest of all creatures. When He made for Himself a dwelling place on earth, it was not in the palaces of kings. He chose poor, humble parents and all that the world disdained in order to cast down its pomp. This was the proper character of divine power in the new alliance: to make its virtue[…]