Psalmus 50 (51) Psalm 50 (51) 1 In finem Psalmus David 1 Unto the end, a psalm of David, 2 Cum venit ad eum Nathan propheta quando intravit ad Bethsabee 2 when Nathan the prophet came to him after he had sinned with Bethsabee. 3 Miserere mei Deus secundum magnam misericordiam tuam et secundum multitudinem miserationum tuarum dele iniquitatem meam 3 Have mercy on me, O God, according to thy great mercy. And according to the multitude of thy tender mercies blot out my iniquity. 4 Amplius lava me ab iniquitate mea et a peccato meo munda me 4 Wash[…]

“Inviolata es Maria” is an traditional Gregorian chant in honor of the Blessed Virgin Mary. This composition goes back to 11th century. INVIOLATA, integra, et casta es Maria, quae es effecta fulgida caeli porta. INVIOLATE, spotless and pure art thou, O Mary Who wast made the radiant gate of Heaven. O Mater alma Christi carissima, suscipe pia laudum praeconia. Holy mother of Christ most dear, receive our devout hymn and praise. Te nunc flagitant devota corda et ora, nostra ut pura pectora sint et corpora. Our hearts and tongues now ask of thee that our souls and bodies may be[…]

At the request of Pope Urban IV St. Thomas Aquinas (1225–1274) composed the office (the official prayers of the Church) for the feast. This office is the source of the famous Eucharistic hymns Pange Lingua Gloriosi and Tantum Ergo Sacramentum (the final two verses of the Pange Lingua). The hymn expresses the doctrine of transubstantiation, in which, according to the Roman Catholic faith, the bread and wine are changed into the Body and Blood of Christ. Liturgical Use: Vespers hymn on the Feast of Corpus Christi: the Tangtum Ergo and doxology are sung during Benediction of the Blessed Sacrament. It is used also as[…]

“Panis Angelicus” comes from the last two stanzas of the hymn “Sacris solemniis” composed by St. Thomas Aquinas (1225–1274) for the Feast of Corpus Christi and of the Votive Office of the Most Blessed Sacrament. The hymn expresses the doctrine that the bread and wine are changed into the Body and Blood of Christ. In the Roman Catholic tradition the concept of transubstantiation is presented as an explanation of how this change happens. It directs us to contemplate the great mystery of becoming one with Jesus Himself whenever we receive Him. God Himself becomes our nourishment. It then proceeds to ask[…]

By Fr. Dominique Bourmaud, August 2010 edition of the The Angelus magazine. The Mozart Effect Most classical music lovers will have heard of The Mozart Effect. Don Campbell, author of this book, explains that music can help transform health, education, and well-being. Music was found to reduce stress, depression, or anxiety and improve memory. Mozart was seen to drastically lessen epileptic fits in a comatose state, help direct rats out of a maze, and make cows yield more milk. The tastiest results occurred when Japanese yeast listened (!) to Mozart. The discoverer of the Mozart effect comes from overseas. He has[…]